The continuity of the front of Tombs 87-95 is the result of later elements placed upon the older Tombs 85 and 86.
Tomb 85: cella-type tomb, intended for the cremation ritual. Dating: 120-150 AD.
Tomb 87: cella-type tomb with contemporary enclosure. An inscription states the prohibition against introducing interments. Rich with stucco, painting, and mosaic decoration with mythological and symbolic themes. Dating: circa 140 AD.
Tomb 88: cella-type tomb with enclosure and side entrance for the mixed ritual. The mosaic of an arcosolium depicts the banquet on kline of the heroized dead. Dating: 125-130 AD.
Tomb 90: cella-type tomb with side entrance and enclosure at back, intended for the cremation ritual. Rich decoration in stucco and in painting the initial installation dates to 125-130 AD. From here comes the sarcophagus with a scene of returning to the harbour, indicated by a lighthouse, and a tavern scene.
Tombs 92 and 93: cella-type tombs with rear enclosure, they were originally organized for cremation alone. Tomb 93 was richly decorated with stucco and painting. Dating: 117-138 AD.
Tomb 95: cella-type tomb, organized for cremation alone. The interior bore a stucco decoration depicting the Labours of Hercules. Dating: 120-140 AD.
Tomb 97: cella-type tomb, with enclosure organized for cremation alone. Dating: early mid-2nd century AD.
Tomb 100: cella-type tomb, organized for the mixed ritual. On the façade, are the copies of the clay reliefs representing the professions of deceased married couples: she, a midwife, while he, a surgeon, is medicating a wound. Dating: circa 140 AD.
Floor mosaic of underground chamber with the deceased woman on Charon’s ferry in Tomb 86, now buried
Painted decoration from Tomb 87 depicting a priest or magistrate flanked by a camillus (assistant in religious ritual)
(Depositi Ostiensi)
Historical photograph of the mosaic with depictions of Selene and Endymion from Tomb 87
(Depositi Ostiensi)
Painted decoration from Tomb 87 depicting a priest or magistrate flanked by a camillus (assistant in religious ritual) bearing a tray in his hands
(Depositi Ostiensi)